Monday, May 19, 2014


Intelligent Design or Evolution

Going back to the first contradiction to the age old theory that God created the world and all animals in it when Darwin first presented his theory in 1859 that evolution, not God or another being, was responsible for the vast diversity of species we see today there was a lot of controversy, and that controversy is still alive today.  In todays debate little has changed from the times of the Scopes trial in 1925, but now the sides both claim scientific backing to their claims.  In addition creationists have renamed their theory "intelligent design" and distanced themselves from the legal implications a religious affiliation could bring.  

Intelligent Design can essentially be defined as a scientific theory that supports the idea that an intelligent being (not necessarily of the christian faith, though that is the most common interpretation) purposefully designed the world as we know it, different species and all.  Different advocates have different views on the role of evolution within their theory of intelligent design, though the most common is a theory in which evolution is said to contribute to minor changes in already established species, and accepts the fact that the earth is older than the 6,000 years dictated in Genesis.  





People are completely entitled to their own beliefs on this subject in both my personal view and in the view of the constitution, but there has been a hotbed of debate recently with the question of whether or not to implement the study of the theory of Intelligent design in schools.  While you may be asking why this is even a question, it is important to realize that Intelligent Design is not explicitly prohibited from being taught in schools because it is not inherently a religious concept.  while it does follow many of the beliefs presented in Genesis, its holding that the designer of the intelligent design theory could be anything from aliens to a spiritual being, rules out it being outlawed purely based on its seeming religious affiliations.  However as Douglas Linder points out in his article Notes on Policy and Legal Issues Concerning "Intelligent Design Theory" it could be proven unconstitutional if it were to be implemented in a way which used it as promotion for a religious belief such as Christianity or Judaism over others. In this sense it is critical that intelligent design promoters ground their theory in scientific rather than religious evidence. Unfortunately for those who feel intelligent design is a legitimate scientific subject there is little to no scientific backing. One of the key arguments of the design theory presented in the article Intelligent Design? by Richard and Vittorio, is the idea that the Darwin theory of evolution as Darwin presented it cannot be applied to all living things or systems. And while it is true that not all speciation can be explained by Darwin's theory, evolution coupled with today's scientific knowledge proves the design theory's claim provides insubstantial proof because of the extensive other scientific facts that have been established since the publication of Darwin's On the Origin of Species such as the concepts of "gene transfer, symbiosis, chromosomal rearrangement, and the action of regulator genes" (Milner) which fill in any of the Holes Darwin missed. In addition to these facts which provide scientific evidence against rather than for Intelligent Design, the rest of Milner and Vittorio's paper presents the multitude of supposedly scientific examples such as the mousetrap example, and then disproves them soundly. In the case of the mousetrap example, intelligent design advocate Michael J. Behe states that design can be proven by the existence of "irreducibly complex"(Milner) systems such as a mousetrap or a human cell.  While these "irreducibly complex" systems may appear simple in design, such as a mousetrap, they are actually irreducibly complex because if you remove any one of the elements of the system the result is a no longer functioning system.  This idea is soundly disproven by Kenneth R. Miller in the following position statement, which points out that while the mousetrap may not function as a mousetrap if it is missing one of its elements, the elements can, both individually and in small groupings, function as other useful items such as a cutting board, paperclip, or fishhook.  This idea that systems are made up of other systems that may have previously served different purposes is a sound scientific fact that has been established by hard evidence in the scientific community; a fact that the advocates of intelligent design seem to completely ignore in their arguments that evolution is not an acceptable explanation for the variation in species we see today due to the fact that evolution or at least minor changes only take place in already established systems not in the creation of new ones.  

In conclusion while Intelligent design is a legitimate belief for the formation of species, it is not a legitimate scientific theory because the facts that it claims support its theory are only part of a much greater well of factual knowledge that refutes it.  In this sense it should be obvious that Intelligent design is not a legitimate topic to be covered in science classes.  But it isn't so simple.  In the same way that the teachings that the Earth is flat rather than round could be taught in schools as long as they proved their theory with non religious evidence (no matter how ludicrous it may be). It is not illegal to teach in schools something that is not factually based or even true (though it is highly uncommon).  In this way it is possible to legally teach Intelligent Design in individual schools which have ruled it a legitimate subject or in districts which have done the same, and the possibility of Intelligent Design becoming a common subject is even possible on a statewide level.  The essential legal question comes down basically to the age old hamiltonian and jeffersonian debate of whether or not it is the governments responsibility to regulate educational material and inhibit the teaching of non scientifically backed science material or if the right to teach intelligent design is tied up too closely in the right to free speech to be inhibited by the government despite the negative effects it would have on the factual integrity of the scientific world and the minds of students.  Does the government hold that power, or is the power of what to teach still reserved for the people?






Works Cited

"Intelligent Design." Intelligent Design. N.p., n.d. Web. 19 May 2014. <http://www.intelligentdesign.org/whatisid.php>.
Linder, Douglas. "Notes on Policy and Legal Issues Concerning “Intelligent Design Theory”." N.p., 2001. Web. 19 May 2014.
Linder, Douglas O. "An Introduction to the John Scopes (Monkey) Trial." An Introduction to the John Scopes (Monkey) Trial. N.p., n.d. Web. 18 May 2014. <http://law2.umkc.edu/faculty/projects/ftrials/scopes/evolut.htm>.
Milner, Richard, and Vittorio Maestro. "Intelligent Design?" Actionbioscience. N.p., Apr. 2002. Web. 19 May 2014. <http://www.actionbioscience.org/evolution/nhmag.html>.

4 comments:

  1. Intelligent design is a funny concept that is a thinly veiled attempt to inject religion into education. It often seems ridiculous when people deny or try to take down solid scientific evidence. Even Pope Benedict XVI has said that "[evolution] appears as a reality that we must see and...enriches our understanding of life and being as such." To answer your question, I definitely believe that the government has the power to regulate what public schools can teach. Since these schools are funded by taxpayers, they should represent the public interest, which I do not believe is intelligent design.

    Source: http://www.nbcnews.com/id/19956961/ns/world_news-europe/t/pope-creation-vs-evolution-clash-absurdity/#.U3w441hdVD4

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  2. I find this to be a very interesting topic, and while I recognize that I am biased, I have to say that it provides an interesting theory. Lots of people believe that the Big Bang is what started it all - but by the theory of intelligent design, who's to say that an intelligent being (aka a god, God, or a deity) didn't set off the Big Bang? It's something we will never know, but it's interesting to speculate. Another thought I've often considered is how these beliefs originated - I understand that we as humans like to place both blame and responsibility onto others, but I find it curious that so many different religious texts (the Bible, the Torah, etc) have such extensive documentation of human beliefs/legends that have reoccurring patterns. Maybe it's just human belief, maybe its ignorance, but maybe it's something else. A very interesting topic - great post Emma!

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  3. A well thought out essay, but first, a clarification. It's not really a case of "Intelligent Design 'OR' Evolution", but rather, 'Is ID a valid hypothesis WITHIN evolutionary theory?'

    Regarding the Scopes Trial, and that "little has changed since", correct only with regard to isolated cases of attempts to imbue religion within science and academia, and in some cases, to divest the teaching of evolutionary theory from academia. This is far from what ID advocates, however.

    "Intelligent Design can essentially be defined as a scientific theory that supports the idea that an intelligent being … purposefully designed the world as we know it, different species and all."

    ID in its essence is the hypothesis "that certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection" as defined by the Discovery Institute.

    Firstly, I would remove cosmos creation per se, basically a religious concept, since ID [and evolutionary theory] only deal with biological progressions. While cosmic formation may in fact be from a common source, the data in support of ID is totally unrelated to cosmic formation purported mechanisms.

    In addition, 'intelligent cause' does not invoke a singular designer or supernaturality; just 'design' inferences, where natural causation is statistically improbable in 'specific' cases where invoked [non-evolvability due to (1) no selective advantage of intermediates, (2) disruption of extant functions, and (3) where co-dependent systems would have to form together for an 'arrived at' function]. There are in fact, many other formative improbabilities [novel enzyme formations] by random causation.
    http://bio-complexity.org/ojs/index.php/main/article/view/BIO-C.2011.1

    Viewed in this manner, ID is totally science based, has no religious affiliation or evidentiary support, and is thus completely open to discussion 'for and against' based on statistical data. To invoke a religious inference would be a personal 'faith based' matter, done privately, and not imposed as an argument in supportive of ID.

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  4. And now on to Richard Milner and Vittorio Maestro's paper, 'Intelligent Design? An exchange.'
    http://www.tc.umn.edu/~awalzer/3302/readings/reading8.pdf

    In this paper, they compare the view of Mike Behe and Ken Miller, Wm. Dembski and Robt. Pennock, and Jonathan Wells and Eugenie Scott. I'll just highlight the one mentioned above, that of Miller's refutation of Behe's mousetrap example.

    Ken Miller: "Behe's own example, the mousetrap, shows what's wrong with this idea. Take away two parts (the catch and the metal bar), and you may not have a mousetrap but you do have a three-part machine that makes a fully functional tie clip or paper clip. Take away the spring, and you have a two-part key chain. The catch of some mousetraps could be used as a fishhook, and the wooden base as a paperweight; useful applications of other parts include everything from toothpicks to nutcrackers and clipboard holders."

    Nonsense on steroids. Miller's wearing of a mousetrap as a tie clip garnered chuckles from his audience, but failed extensively to make his case, essentially, that exaptation, or co-optioning of function is explanatory for how organisms evolve. True in some cases, but rare in practicality, since specific proteins, organs, organelles and multi-dependent systems designed for a specific purpose ['specified' complexity] rarely alter function based on random mutational genomic changes.

    Behe's mousetrap example was perhaps ill-advised, since a direct comparison to biologic structures is like comparing a doll house to the Vatican. And while Behe's allegorical example makes the point of a 'function' requiring specific 'parts', Miller's alleged parallel to biologic exaptation falls flat.

    While intermediate variances of morphology (design) and physiology (function) along evolutionary lineages are well documented, the assumption of totally natural causation, invoked by chance (random) genetic alterations (largely protein folding errors), is just that; an 'assumption' with no empirically observable basis whatsoever.

    Design is evident where 'specified' complexity trumps 'random' complexity, and is thus a valid hypothesis *within* the current theory. No religious basis, although a religious conclusion might follow the data; simply statistical and evidentiary support.

    For these reasons, Judge Jones [Kitzmiller v. Dover 2005] was off his rocker (bench seat) in conflating ID with religion. His basis was

    • (1) skewed and misinterpreted testimony,

    • (2) associating ID with a religiously motivated school board, (3) a non-scientific ability to properly deduce scientific data, and

    • (4) bowing to the power [NCSE, ACLU, FFRF, AAAS, NAS and other politically motivated organizations].

    And until the scientific arena is cleared of political debris, science (and academia) will continue on its current path of demeaning and utter debasement.

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